
Satire wrote:I know this argument looks retarded from the outside looking in, so should I stop replying to Master Chief or does it actually look like a serious debate?


Satire wrote:I know this argument looks retarded from the outside looking in, so should I stop replying to Master Chief or does it actually look like a serious debate?

Master Chief wrote:Shut the fuck up.
Pussy.


Pllumi wrote:how's your reading of Grounding for the Metaphysics of Morals coming along ?



classthe_king wrote:What do you think of the Satire=Devil's Advocate theory?







diction wrote:Have you read it? Anyways it's very profound to say the least and requires my full attention, it's extremely difficult reading actually, though it varies, and how good of a reader you are is of course taken into account. I'm mostly reading it out of a whim though, but it's interesting stuff.
The whole premise though is Kant basically instructing us how to be moral lawgivers ad nauseum, and sugarcoating the golden rule in that you should treat others the way you want to be treated, but of course goes more in depth than that.
Even though Kant is a Christian he proposes that morality should be independent of divine command, and that we should employ reasoning rather than appealing to authority. Seeing as there an absurd amount of varying denominations in Christianity alone, let alone all the world religions, we have no way of objectively knowing which ones are true. Therefore divine command isn't exactly one to follow up on if you want a stable society.
It should be noted that whoever governs newly established moral laws, that the intelligence, and worldly experience of the person is not taken into account, but moresoe whether or not the moral lawgivers would follow through on their convictions.
i.e. Immanuel Kant's own morality is no less arbitrary than the aspergian doofus so long as he can follow his own maxim's.
Intent is also important (though this is common sense really).
i.e. Whether someone does a righteous deed out of the goodness of his/her own heart or merely did it to be extolled is important.
For the latter would be violating the second formulation of the categorical imperative.
"Act in such a way that you treat humanity, whether in your own person or in the person of any other, always at the same time as an end and never merely as a means to an end."
Really though, I'm not sure I agree with Kant as he'd be assuming everyone is altruistic and chivalrous, not to mention is relying on a slippery slope fallacy
Hopefully I'm not strawmanning his position, but yeah it's good stuff I guess and is essential if you plan on going into lengthy discourses about morality or philosopy.

Pllumi wrote:thanks for your reply. No, I didn't read it, though I started reading it a week ago. Even though I'm still at the beginning of the book I could assume what Kant's goal was since I read a lot of internet stuff on this book & a lot of opinions including you. The reading isn't fun tbh, his works on transcendental philosophy was always hard for me to understand him. The tricky thing he does though, in the moral law, is his elucidations on how the empirical factors are completely nullified to incite one's will, the transition he does from the subjective sympathies to universality & so not taking into account one's egoistic sympathies... I don't agree with the transcendental philosophy overall, but Kant in the sphere of moral philosophy did really a good job


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